The “MK Dialectics” of Ty Moore for City Council
I’ve
spent the past few months sitting on the sidelines of the emergent campaign for
Ty Moore, a candidate from the Trotskyist political party Socialist Alternative
(SA), for City Council of Minneapolis. Socialist Alternative, which has a
reasonable base of mostly students and a minority of worker militants, has a
good track record of participating in various social struggles in the Twin
Cities, moving from their work in the youth anti-war movement of the early
2000s to a variety of causes including school closures, GLBT activism, and most
recently, a serious orientation towards working inside Occupy Homes Minnesota
(OHMN). I’ve always had good relationships with members of SA and they have
supported the IWW in various struggles we have been involved with and we have
in turn attempted to turn out to their events. While there are obvious
political differences between the two groups, SA has, up to this point, not
emphasized electoral politics as part of their practice, outside of “getting
out the vote” for Greens or Nader-types come election time. Socialist Alterative
is also notable locally for being a party that identifies with the Trotskyist
tradition formally, but downplays their revolutionary socialist politics in
their publicity, unlike other Trotskyist groups. Since their Seattle section
ran an unsuccessful but exciting campaign for a candidate for Washington State
Senate, turning out 14,000 votes, SA has around the country started to look
more towards electoral possibilities, and this has culminated locally with
Moore’s candidate for City Council.
We have a comrade who goes by the name MK. He’s a smart and savvy organizer, and at some point identified a way of analyzing situations that have since been colloquially and partially-jokingly termed “MK dialectics.” MK dialectics consider the political situation by noting that there are often three layers of reality, each a level deeper than the last. Or, to put it differently, each level of analysis sees a more obscure reality hidden behind it, and uncovers it by interrogating the relevant information about the level that is currently visible. It’s also just an amusing way of simplifying political analysis into a pithy refrain. In MK dialectics we ask the questions “what’s going on?” then “what’s really going on?” and then finish with “what’s really, really going on?"
Having tried to keep in touch with what’s happening locally with the Moore campaign, and in discussion with some comrades, I’d like to offer what I think is a way of looking at what’s happened with this campaign, using the framing of MK’s dialectics to understand the situation.
What’s going on:
Socialist Alternative ran a campaign for City Council, pushing demands like $15
an hour minimum wage and an end to foreclosures as educational demands that it
hopes will inspire people to both vote for Moore and come around the politics
of SA.
What’s really going on: A group of
“militant reformist” organizations, led by Occupy Homes, came together to
support Moore’s campaign. SA has played an important role within Occupy Homes
and in supporting these other organizations and there are strong links between
SA and the militant reformists.
What’s really, really going on: The left-wing
of the NGO-labor-community organization scene in Minneapolis, having struggled
with the DFL establishment in the past few years, are attempting to consolidate
their organizing successes and political power in a figure in City Hall, using
SA as a front group with broad and vague enough politics to fulfill this
desire.
I think
this analysis effectively flips the appearance of what’s going on its head and
I’m fairly confident that I’m correct in what I’m saying here. I don’t say it
to be a jerk or to put people down, but I think it’s important to analyze
what’s going on in my city, even if I know and have worked with many of the
people involved. I think the entire Moore campaign is actually the result of
the success of organizations, most clearly Occupy Homes, but also SEIU and the
Centro de Trabajadores Unidos en la Lucha (CTUL), which is SEIU and (I believe)
non-profit-funded, and the post-ACORN organization Neighborhoods Organizing for
Change (NOC) becoming a New Left, primarily centered around staff organizers
within these and allied organizations. SA serves as a useful vehicle for the
campaign because they’re excited about running electoral campaigns, excited
about what it could do for their party, and have a public face that can accommodate
both reformist and revolutionary supporters. But it’s also important to analyze
the material forces that represent the biggest backers and most powerful
players in this situation. What’s really,
really happening is this campaign is the manifestation on a formal political
level of the work that the left wing of the non-profit/labor complex has been
able to accomplish with Occupy and beyond it.
I do
think it’s important to be cogent about what’s happening below the surface
because of what it means going forward. I attended part of a post-election
wrap-up of the campaign where multiple shot-callers pushed people towards
working together on social movement projects and the short term, and returning
to run candidates in the long term. In what ways would a representative of the “militant
reformists” in the Twin Cities sitting on the Minneapolis City Council mean for
the way that struggles, both reformist and revolutionary, move forward? What
are the limits that taking political power (even if that power is only one seat
and a seat replacing a liberal Democrat) puts these organizations vis-à-vis the
repressive apparatus of the state and what openings does it create? Will the
organizations which constitute this base push for radical demands or will they
be content with merely calling for them for educational purposes? How will
radicals who see themselves as outside the electoral arena relate to a
formally-constituted Left which finds itself for the first time with political
representation by both moderates (SEIU-backed candidates all around the state)
and radicals and how will these two different forces relate internally? These
are questions for us to return to going forward, assuming this current wave of
electoralism continues.
Electoralism: A False Dilemma
Just a few days before the City Council election in Minneapolis, a group of comrades from the 1st of May Anarchist Organization put out a statement condemning electoralism and attempting to identify the weaknesses of an approach to politics that includes running candidates for office. A good statement, it sums up the general anarchist approach to the electoral issue. The one place where it is weak is when it tries to show the specific political problems raised in SA's campaign:
“First, movements across the city were already raising the
issues of low-paid service work, the foreclosure crisis, and immigrant rights… It
will not be City Council resolutions that prevent foreclosures or raise minimum
wages, but a mobilized community willing to physically block sheriff’s
evictions, and organized workers willing to strike.”
Later M1 says:
“What we notice is that at the core of this coalition are
organizations influenced and funded by SEIU leadership, and sharing their
top-down, staff driven, reformism with a militant veneer. It seems that SEIU
leadership recognizes in Ty’s campaign a similar approach and made the
calculation that a break with the DFL here would help solidify the hegemony of
this kind of politics over community, labor and social activists in
Minneapolis.”
As my analysis above lays out, the people identified in the
first paragraph are the same people maligned in the second. It's not that there are malicious reformists attempting to subvert radical movements from above through electioneering, it's that most of the movements in the city in the current moment are reformist movements interested in electioneering and the veneer of militancy that they wear brings radicals to believe they're something that they're not. The specifics of the polemic aside, the critique is shared all around the far left by comrades who see electoral campaigns as distractions from the real work, what M1 calls the "main lesson" of the SA campaign being "[h]ow to participate in this unjust system."
I think though that this traditional anarchist and ultraleft position on elections has the bad fortune of being simultaneously right and wrong. That is to say, the position is correct analytically but incorrect strategically. Yes, running elections is a distraction from radical organizing amongst the working class and teaches people that politicians can save them from their problems. That's true. The first part of the critique has maybe more to it, but arguing that the idea of left electoralism will teach people to be dependent on left politicians serves no purpose.
In a country where we have never had an electoral socialist movement which came anywhere near the reigns of the state, and in which the rules of electioneering have been set by two major capitalist parties for its entire existence, the "threat" that electoralism poses is a false one. There's simply no way, under the current system of gerrymandering, machine politics, and campaign finance rules, for socialists to constitute a serious threat to the capitalist political parties on a wide scale. Ward 9 in Minneapolis is probably the most left ward in the city and certainly the one with the highest density of left activists and organizers per capita. The whole country, indeed the whole city, is not Ward 9. And even there, the campaign lost.
We're living in a fantastically interesting moment of capitalist political power in this country, where the Republican Party, besieged by demographic changes, is rewriting laws in states and in Washington to make sure that they hold their grip on power after they have become truly unrepresentative of the people they claim to govern. The Democratic Party, ascendent demographically if not politically, has its opponent on the ropes but cannot figure out how to land the knockout blow. In this moment, with the capitalist political parties figuring out how to continue their game in a situation that is rapidly changing, there is definitely going to be a left flank that opens on the Democrats side and which allows for people, some socialists and others "progressives" to exist and even to win elections. Indeed SA's campaign in Seattle is achieving a lot of press because of their success in a city-wide race.
But this attention remains, on the long term, insignificant. The realignment of the capitalist political class and its current internal crises, will not lead to a reconfiguring of how electoral politics works at a fundamental level because these dynamics are centuries-old juridical frameworks of U.S. politics. The only thing that could possibly open up electoralism as a viable, widely-spread avenue for the far left in the U.S. would be a revolution of some mixed-class type. 300 years of capitalist legal control with no widespread electoral opposition have solidified a system under which left electoralism cannot win. The only thing that has terrified the capitalist class and their lackies in government in this country's history has been mass, widespread uprisings of working people, and before them, slaves. Left electoralism has never challenged U.S. capitalism in a meaningful way even when millions of people self-consciously saw themselves as anti-capitalist radicals, why would it suddenly do so now, over a hundred years since socialism's highest electoral turn out of 6% for Eugene Debs in 1912's presidential election? (And one hundred years through which the two major parties have used even more sophisticated maneuvers to disenfranchise working people.)
Urging people to fear and oppose the specter of an electoral turn of the left in this country is simply not worth one's time. Furthermore, it invites reformist forces to marginalize and dismiss anti-electoral radicals as out of touch with reality. Of course, it is those self-same reformist forces who delude themselves by thinking that despite the international failure of the Second International, Eurocommunism, and more recently Bolivarianism (in its varied forms) to bring about anything resembling a cooperative commonwealth of labor, they will somehow do things differently. The far left should heed the lessons of the Socialist Party, forerunners of SA and various political party's sojourns into electoralism. The party never again regained the strength it had after it forced the IWW and other syndicalist and direct actionist forces out of the party and lost much of its electoral strength as a result. The lesson for radicals should be clear: the choice between electoralist utopianism and actionist puritanism is a false one and obscures more than it clarifies. In a moment where some of the most militant forces are the most conservative and bureaucratic on the left, the idea that who our allies and opponents are can be seen clearly through which field of action they mythologize most is difficult to maintain. The question should be what tactics, strategies, and organizational methods move our class closer to a communist future and how can we work towards those ends? It's not that electoralism is wrong, though it is, it's that its unimportant.
Urging people to fear and oppose the specter of an electoral turn of the left in this country is simply not worth one's time. Furthermore, it invites reformist forces to marginalize and dismiss anti-electoral radicals as out of touch with reality. Of course, it is those self-same reformist forces who delude themselves by thinking that despite the international failure of the Second International, Eurocommunism, and more recently Bolivarianism (in its varied forms) to bring about anything resembling a cooperative commonwealth of labor, they will somehow do things differently. The far left should heed the lessons of the Socialist Party, forerunners of SA and various political party's sojourns into electoralism. The party never again regained the strength it had after it forced the IWW and other syndicalist and direct actionist forces out of the party and lost much of its electoral strength as a result. The lesson for radicals should be clear: the choice between electoralist utopianism and actionist puritanism is a false one and obscures more than it clarifies. In a moment where some of the most militant forces are the most conservative and bureaucratic on the left, the idea that who our allies and opponents are can be seen clearly through which field of action they mythologize most is difficult to maintain. The question should be what tactics, strategies, and organizational methods move our class closer to a communist future and how can we work towards those ends? It's not that electoralism is wrong, though it is, it's that its unimportant.